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The children were buried in Holyrood Abbey next to Queen Madeleine. By May of the following year, Marie was pregnant again. On November 24,James chose to make a huge attack at Solway Moss before choosing the optimal time and place. The results were disastrous for the Scots. The defeat was a huge blow to the King, humiliating him personally and greatly damaging to his forces.

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He named Beaton as chancellor, two weeks later imprisoning him. Henry wanted to dominate Scotland and put forth a marriage of his son Edward to the Scottish Queen.

18th Lambda Literary Awards

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So Florence, and Italy in general, offers Hannah a different way of being simply ln challenging those sainst, and especially, of course, the extremes of her relationship with food. And, of course, that Florence is a city filled with history, food, bodies, and beauty makes it an interesting—and complicated—backdrop for a woman who is fleeing her history and hikl body. One of the first things Hannah does after sainnts arrives is to saintd the Florence rowing club. What is the importance of the club, and the experience of rowing?

Because Florence saits on tourism, you could spend weeks there salnts not get off the well-worn routes or connect with the people who live there. Ironically, the club is directly underneath the Uffizi Gallery, one of the most visited sites in the city, but it is a different world, and one that is dominated by Florentines. I wanted Hannah to descend into this kind of underworld out of curiosity and also as a way of saving herself. Joining the club allows her to connect with the members and rejoin society, especially when she becomes involved with one of the men there. Most importantly, though, I wanted to have Hannah reconnect with her own body, which she is actively at war with.

Rowing requires peace of mind, balance, and connection. The only way to hold a straight line is to be centered—in your body and your mind—to be, in some sense, at one with yourself and the boat and the water. So the rowing club makes Hannah more vulnerable—physically, when she is out on the water, and emotionally, as she connects with the other club members. Hannah starts to study the lives of female saints and discovers the long history of women who starved themselves for God. I was stunned by what I found when I first visited myself—literal pieces of the saint. Her mummified head and her finger are on display in glass cases inside the basilica. Catherine is one of the most well known saints, and for good reason.

She was born in the 12th century to a middle class family who expected her to marry. Instead, she rebelled and devoted her life to God. She shaved her head, slept on a board, stopped eating, prayed incessantly, wore a chain with small hooks around her waist that would draw blood, and eventually grew so ill that her parents consented to her entering the church. You can imagine what kind power such visions would have given her. And she used that power and became politically active, even traveling to France to convince the Pope to return to Rome. That this young woman in the Middle Ages could have so altered the trajectory of her life and become one of the central figures of the church is astounding to me.

At the same time, her celebrity was also due to extreme behavior. She drank pus from the sores of the sick during the plague, she had people jab her with needles when she was in a trance, and she practiced extreme fasting. She died at the young age of 33, likely from starvation, as the only thing she consumed besides water was the communion. The first images of St. Catherine that she sees—in that same basilica in Siena—are frescoes that she relates to right away. In one image, St. Catherine is healing a woman possessed by demons—the woman is writhing on the ground underneath the saint, who stands stoically above her. In the second fresco, St. Catherine is in an ecstatic state; she looks like she herself is possessed.

Hannah, who has experience her own kind of ecstasy, and clarity, through starvation wonders which of these women she is—the calm saint or the madwoman? Catherine in ecstasy, or the woman possessed? And in that moment, she feels a profound connection with St. This is not a novel about a woman finding religion, but the saints help Hannah understand her relationship with anorexia in a way that no one else has been able to. Who are some of the saints you discovered in your research for the novel that you find especially intriguing? Definitely St Catherine, who I just mentioned, but also two lesser known, but still extraordinary, women.

She became incredibly popular among women, who connected with her story, and that popularity inspired her canonization. Rita is also the saint of the impossible—impossible because on her deathbed, she asked one of her sisters to bring her a rose from her childhood garden in near Cascia in Umbria. It was the middle of winter, but still there was a fresh rose growing. Agatha is also fascinating. She was an early Christian martyr from Catania, Sicily.